Besides the volume of recent work, I have been deeply involved in several books recently. Not really an excuse for my lack of steady posting, but it did provide a different sort of diversion. Below are my reviews of three of the best of the group. ( I have finished 7 in all since mid-July).
The first book was an oldie, but goody. It is from the 1970's and it is Saul Bellow's, To Jerusalem and Back, A Personal Account. Published in 1976, the book is a fascinating series of anecdotes and stories about all aspects of the experience of Israel during that decade and the decades before. Bellow writes of a discussion with Jean Paul Sartre published many years earlier. He has a brief view of the power ( or lack thereof) of the United States Sixth fleet, back during the time that the US Navy actually put ships in the Mediterranean ( of which I was a part in the late 1970's). The book is a report of the authors personal experiences but it is much, much more than that-it is a series of vignettes that show the complexity of modern Israeli life. What is amazing to me is just how forward looking Bellow was. He was writing in 1976, but his observations still hold true today. As one critic said, " Forty years later, it's like reading last week's news analysis from the Middle East. If he hadn't been one of the great novelists of the 20th century, Bellow might have been one of its greatest journalists." That's a pretty good summation of the book.
Along the same lines, and as an adjunct to my job, I try to read a lot of background material on Israel. I had stumbled on Bellow's book in the library and I am glad I did. Interestingly enough, I tried to add it to my Kindle library and Amazon said it is not available to readers in the US, due to copyright restrictions. I found that interesting, if not a trifle disappointing.
For the reason I listed above, I also completed reading a newer book that does the same thing as Bellows book-provide unique insights into the complex puzzle that is Israel. The book is by Ari Shavit, who is a writer for Haaretz newspaper, and it is called, My Promised Land. The book is a series of interviews and retelling of specific pieces of Israel's history staring with the first waves of Aliyah ( emigration to Israel) that began in the 1890's and moving up to present day ( 2012).
We meet Shavit’s great-grandfather, a British Zionist who in 1897 visited the Holy Land on a Thomas Cook tour and understood that it was the way of the future for his people; the idealist young farmer who bought land from his Arab neighbor in the 1920s to grow the Jaffa oranges that would create Palestine’s booming economy; the visionary youth group leader who, in the 1940s, transformed Masada from the neglected ruins of an extremist sect into a powerful symbol for Zionism; the Palestinian who as a young man in 1948 was driven with his family from his home during the expulsion from Lydda; the immigrant orphans of Europe’s Holocaust, who took on menial work and focused on raising their children to become the leaders of the new state; the pragmatic engineer who was instrumental in developing Israel’s nuclear program in the 1960s, in the only interview he ever gave; the zealous religious Zionists who started the settler movement in the 1970s; the dot-com entrepreneurs and young men and women behind Tel-Aviv’s booming club scene; and today’s architects of Israel’s foreign policy with Iran, whose nuclear threat looms ominously over the tiny country.
As it examines the complexities and contradictions of the Israeli condition, My Promised Land asks difficult but important questions: Why did Israel come to be? How did it come to be? Can Israel survive? Culminating with an analysis of the issues and threats that Israel is currently facing, My Promised Land uses the defining events of the past to shed new light on the present. The result is a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.
In reading the book I was struck by two of the main points that he raised. First, he points out that both the Israeli right and the Israeli left have yet to come to grips with a central fact that lies at the heart of Zionism-namely that whether they realized it or not, the movement was built on the foundational idea of dispossessing the current occupants of Palestine, in favor of a group of people who had no modern historical ties to that particular chunk of real estate. They only have a thousands year old religious mystery to cling on to that underpinned the reason why Palestine and only Palestine could be the Jewish State. Shavit very skillfully points out that one cannot duck that particular fact, and it is at odds with the narrative of Israel as a benign civilizing force in the region.
The second issue, and its one I had not given much thought to before, is the idea that the Holocaust changed the demographics of the Zionist movement dramatically. It is important to remember that Herzl's vision of Zionism was essentially a European one. The Jewish State he envisioned was to be a a modern, sophisticated and technologically advanced and Europeanized society. Herzl was aware of the Sephardic Jews ( Oriental or non-European Jews) but he tended to discount that.
Herzl completely rejected the race theories of Israel Zangwill. He became increasingly aware of the existence of Sephardic Jewry, but he envisioned the Jewish State as a state of Europeans, who might speak German. In his diaries he wrote:
"I believe German will be our principal language…I draw this conclusion from our most widespread jargon, 'Judeo-German.' But over there we shall wean ourselves from this ghetto language, too, which used to be the stealthy tongue of prisoners. Our teachers will see to that." (June 15, 1895, Diaries, 1: 171)
In The Jewish State, Herzl envisioned the government of the new state to be an "Aristocratic Republic," apparently modeled on contemporary Austria or Germany. In 1902, Herzl published a utopian novel about the Jewish state, Altneuland (old-new land) a vision complete with monorails and modern industry. Altneuland envisioned a multipluralistic democracy in which Arabs and Jews had equal rights. The novel concludes, "If you will, it is no legend."
Der Judenstaat and Altneuland were visions of a Jewish state to be populated by European Jewry, who in 1900 were far more numerous than the tiny remnant of oriental and Sephardic Jews in Muslim lands and the Balkans. Herzl himself was no doubt aware of Zionist yearnings among Sephardic Jews. His grandfather was a friend of RabbiYehudah Alkalai, a Zionist precursor. But Herzl addressed his vision to the Jews of Europe.
Shavit points out that the Holocaust destroyed that vision and changed the planned demographics of the new state of Israel. A lot of the initial immigration to Israel came from the Sephradi population, especially as the Arabs turned away from toleration to outright hostility. Those population numbers had a distinct impact on Israel's politics and societal views and Shavit points out that those effects are still present.
Shavit is a great writer and the book is very readable and fascinating to immerse yourself into. For non-Israelis, and Americans in particular I would recommend this book as a must read. It shatters a lot of myths-and that is a good thing. Americans need to understand Israel as it really is, not as they think it it is.
The final book I have been reading off and on is a return to one of my favorite writers and historians, Arthur Schlesinger. A while back I read his collection of letters and posted a review. Subsequently his journals have been published. They are much more candid than his letters and his insights into many of today's political figures when they were younger are amazing to read.Schelsinger is a great writer and I particularly got some great satisfaction out of his description of Charles Krauthammer. It is simply priceless as it points out what a slug Krauthammer really is, long before the rest of us really knew about him:
Last night I appeared on ABC's Nightline (Ted Koppel), leaving an entertaining dinner party given by Ahmed and Mica Ertegun for Irving Lazar. My combatant on the show was a fellow named Charles Krauthammer who writes particularly obnoxious neo-conservative trash for the New Republic and other right wing journals. His special line is that a mature power must understand the vital need for an imperial policy and for unfettered executive secrecy in the conduct of foreign affairs. He argues this line with boundless self-righteousness and sublime ignorance of American history. He is also, alas, a paraplegic, having dived into a waterless swimming pool. The joy of dealing with Krauthammer perhaps tempted me into undue vehemence. I have been trying to establish a new and more benign television personality. His performance was surprisingly feeble, and I was unnecessarily testy. Still, it gave me much satisfaction. [Political cartoonist] Jules Feiffer called this morning and said, "If Krauthammer were not already in a wheelchair, he certainly would be now after the pounding you gave him last night.
The puzzle is that there are people who take Krauthammer seriously as a deep thinker.
Those lines were written in 1986, long before Krauthammer sold his soul to the devil that is Fox News. They remain as true today as they were then. Schlesinger saw his mediocrity long before the rest of us.
Its a fantastic insight into a half century of history and well worth the time to read. The best part is, that because it is a journal, you can leave it and come back to it. That is what I have done for the last month. Whenever I have extra time, my old friend Arthur Schlesinger is there-thanks to the modern innovation that is Kindle.